On Wednesday indigenous artists and community organizers lead the festivities across the country. In Montreal, there was the obligatory event at tourist-heavy Place des Arts as well as a celebration in Cabot Square, which is perhaps quainter, but much more organically attached to Native Montreal.

“There is a very strong native presence across the city today, but it just reminds us of the importance of this presence 365 days of the year,” said Quebec minister for Native Affairs Goeffrey Kelley in a short address to the crowd at Cabot Square.

All afternoon, Cabot Square was alive with Hoop dancing, traditional singing and rock music. Spectators could also visit various booths to try their hands at indigenous crafts, stop by the reading tent or buy handmade jewelry or clothes.

Performers from all nations

For Alexandra Loranger, the co-host of the event and a specialist in indigenous rights, celebrating Indigenous Day in Montreal is all about sharing and learning from one another. “It’s important for me to be here today to be able to celebrate my identity and at the same time to discover others,” said the Attikamek jurist, underlining the diversity of the artists present.

Moontee Sinquah and his two sons came all the way from Arizona to open the show with an impressive spectacle of traditional hoop dancing, immediately attracting a supplementary crowd of curious onlookers.

The notorious Buffalo Hat singers continued the show with more traditional music. Aidan Thorne and Antopola performed calmer, more modern sets.

One of the highlights of the show was Kelly Fraser, a young Inuk singer from Nunavut, who brought the crowd to their feet with a pop mixture of English and Inuktitut. The Mohawk group Corey Diabo Band closed the show with a lively rock performance.

“It’s so beautiful to see so much people and so much pride,” commented Aidan Thorne, a Concordia student from the Cowichan First Nation in BC. Thorne, who also goes by the name of Little Fire, describes his music as Canadian soul.

One day a year

For Toronto native and member of the Ojibwe Nation Cedar-Eve Peters, it was beautiful to see all the diverse native cultures represented and celebrated for one day of festivity. It was also a harsh reminder of their unnatural erasure in everyday life.

“Living in Montreal or Quebec, I find that people get more blatant with racism, so when we have events like this it’s great because we have people from all walks of life come through and they are actually genuinely interested in what’s going on,” she said.

Indigenous Day is a rare opportunity for her to sell her own crafts and jewels, while enjoying the various performances of other indigenous people. “It’s a good day to share that knowledge and to keep traditions alive. It’s great, but I don’t know, I feel like there shouldn’t just be one day of the year of recognition. Every day of the year we still exist.”

Alexandra Lorange agrees that there is a lot to be done in the city and the province to keep Native people out of oblivion on the other 364 days:

“I tell myself we’re taking small steps, slowly but surely… but I do think we’re behind and we could do a lot more. We could see [indigenous culture] on a more equal footing, and not from the perspective of a majoritarian society that allows a small moment for native people to be there.”

She believes that the media have to do their part to get there, and start covering indigenous affairs in their entirety, not just their problematic parts. “Today, all the mainstream media – at least on the anglophone side – have received the invitation and they are not here,” she noted, “that’s a real shame, because it’s something very constructive that is happening.”

Jules Beaulieu, who was also selling his own creations in the square, commented on the common erasure of Native history. “I’m here because for me, it is important to remember that indigenous people have been here for a long time. 150 and 375:  that’s European, people have been here for ages,” he remarked, referring to the summer-long celebrations for Montreal’s 375th  and Canada’s 150th anniversaries.

In an effort to reclaim the Native history of Montreal, Marie-Ève Drouin-Gagné from the ethnography lab of the Milieu Institute at Concordia began a project of photovoice in which indigenous users of Cabot Square are invited to tell their own stories about the square through photos and captions: “The idea was also to go with the 375th; saying  this is kind of a colonial narrative. So what about making some space for other narratives that are often untold?”

Today is not National Indigenous Day anymore, but indigenous people are still here. And we should all find a way to keep in mind that their identity is not a Christmas decoration to be put away until next year’s holiday.

After nearly two years fenced off, Cabot Square, or as many know it, that park you run through to catch your connecting night bus at Atwater, is open to the public once again. It looks different, and by all indications, it will be different than what it was before.

As someone who, for years, saw this space as a stopover on my way home but now lives very close to it, I am definitely interested in what it has become and what it will be. More importantly, what will happen to the largely homeless native people who lived in the park for years?

On The Surface

The new Cabot Square, located between Atwater and Lambert-Closse, Ste-Catherine and Tupper, feels bigger. The sidewalks surrounding it, where people wait for busses, seem wider. There are also plenty of new bus shelters around the square.

A good portion of the park is now paved with stones gelled together and treated to form a somewhat smooth surface for walking or cycling. There are new benches, some standing alone and some integrated into decorative concrete dividers.

Cabot Square Montreal (18)

As for actual nature, it is somewhat sparse. Islands of grass and other sorts of vegetation surround the trees in the park. There is also a garden of flowers and other plants covering most of the south of the square, right up to the sidewalk.

The entrance to Atwater Metro (via tunnel to Alexis Nihon) is where it always was. The small kiosk that was once a restaurant on the northwest corner is now being called the Vespasienne and will be used again in the redesign.

There are also water fountains, a giant chess board, freestanding historical slide viewers and free WIFI. In the brief time I was able to check things out yesterday, it felt like there really was life in the park.

Cultural Activities

The revamped Cabot Square will play host to cultural activities, quite a few of them, in fact. There will be swing dancing, yoga classes, movie nights and even Shakespeare in the Park.

I’m trying to imagine catching a flick or enjoying the Bard as people wait for or run for their bus just meters away and coming up short. This is, after all, a major transportation hub, day or night. I also wonder how yoga can work in a space that isn’t exactly the mountain or even a regular park but rather a glorified large traffic island downtown with people criss-crossing through it all the time.

That’s the skeptic in me speaking. I honestly hope it works. The city is looking to host three such events a day, so maybe they know something I don’t.

First Nations Included

This project initially seemed like gentrification designed to evict native people who had been living in the park for years. They will not be excluded; at least that’s the plan.

Friday night is aboriginal night in the cultural programming of the square. There will also be soapstone carving workshops.

Cabot Square Montreal (15)

Meanwhile, half of the Vespasienne will be a coffee shop called the Roundhouse Café run by L’Itinéraire and employing homeless and at-risk people. The other half of the building will serve as an office for an outreach worker to help natives in the park going through difficult times.

Making this happen was a bit of an uphill battle at times. Nakuset Shapiro of the Native Women’s Shelter told CKUT’s Native Solidarity News (Cabot Square discussion starts at 46 minutes) how the city needed to be encouraged and assured that this support plan would work.

Regardless of what brought us here, Cabot Square is now re-open and it promises to be an interesting addition to Shaughnessy Village and the city in general as well as a development that respects the people who frequented the original park.

Will that turn out to be the case? Time will tell. For now, all I can tell for sure is that now we can once again cut through the park to catch a bus.

* photos by Jason C. McLean