It’s happening. Right now, across the ocean, citizens of the United Kingdom are running to the polls to answer the big question:  Should the UK remain a member of the European Union or leave it (or, as they say, Brexit)?

“It’s a once in a life-time opportunity to get back the independency and self-governance of this nation,” believes Nigel Farage, leader of the pro-Brexit United Kingdom Independence Party (UKIP).

“Leaving would be the gamble of the century,” warns Prime Minister David Cameron “and it would be our children’s future on the table if we were to roll the dice.”

Saying that the issue is polarizing would be quite an understatement. So would be saying that the race is tight. By tonight, just about half of the UK will be exhaling in relief as the rest sinks into deeper anguish and anxiety. Which is will be which and why does it matter so much?

If you have waited until the very last moment to learn about the stakes of what’s happening today, here is what you should know.

What is the Brexit and Why is it Happening Now?

You probably heard that part and if so, you can skip right on to the next point. If not: Hi, welcome to the world! I promise it’s much better than the rock you’ve been living under.

Brexit is the very catchy abbreviation for the British exiting the European Union (EU).

The European Union is an economic union between 28 countries. Its first iteration was formed in the 50s in the wake of the Second World War. The big idea was that giving common institutions and economic interests to European countries would prevent them from tearing each other apart again.

The UK has been a member of the EU since 1973 and has had increasingly mixed feelings about it for just as long.

The last few years have been especially troublesome for the European Union. The addition of a number of smaller countries with struggling economies to the ranks, the plummeting of the Euro and the refugee crisis all nourished growing frustration across the continent and particularly in Britain.

While conservative Prime Minister David Cameron wants the United Kingdom to remain in the Union, both the opposition and his own party kept pressing him to address the issue. In 2015, Cameron promised that he would put it to a vote in a referendum if he won the general election.

Who Wants to Leave, Who Wants to Stay

The United Kingdom’s population is split 50/50 on the issue, but polls show a pretty clear demographic divide between pro-EU and pro-Brexit supporters.

The first group is young and college-educated and they live either in London, Scotland or Ireland. They mostly support the Green Party or the Labour Party.

The people in the second camp are typically over 60 years old, with the equivalent of a high-school diploma and a career in manual labour. They overwhelmingly support UKIP or the Conservative Party.

The most vocal advocate for leaving the Union is UKIP. Much like the Front National in France and Donald Trump in the US, UKIP is keen on blaming all of the population’s problems on immigrants. To them, the EU’s open-circulation policies are a threat to the stability of the British economy and its national security.

This viewpoint is also popular amongst the conservatives, whereas the Green party and Labour are convinced that the UK is better off within the Union. So is Conservative Prime Minister David Cameron.

david cameron
British Prime Minister David Cameron (Zuma Press)

The vast majority of the International community is also hoping that the UK decides to stay.

The Case for Leaving

A really significant argument for the Brexit is the questionable democracy of the EU.

Many feel that too many decisions depend on unelected officials in Brussels. As Conservative Boris Johnson, then mayor of London, put it: “the more the EU does, the less room there is for national decision-making.”

Local representatives are often up against cumbersome economic regulations for their smallest initiatives, as well as hand-tied by EU policies for bigger decisions.

While the right wing campaign for Brexit tends to present the EU as a meddlesome left-oriented power, some people at the other end of the political spectrum view it first and foremost as a protector of corporate interests and power imbalance.

British journalist Paul Mason bluntly accused the EU of providing “the most hospitable ecosystem in the developed world for rentier monopoly corporations, tax-dodging elites and organized crime.”

Those arguments, as sensible as they may be, didn’t get much attention. The Brexit movement preferred attacking the EU’s bureaucracy and, especially, its handling of immigration.

Boris Johnson (Reuters)
Boris Johnson (Reuters)

The financial contribution the UK makes to the EU was also often mentioned as a source of resentment. It is notably Boris Johnson’s favourite talking point. It is even written “We send the EU £350 million a week” on the side of his campaign bus.

The number is disputed by many, though. According to Fullfact, an independent fact-checking charity, the net contribution the EU received from the UK in 2015 amounts to £8,4 billion (around £161 million per week).

The Counter-Argument

However, it is not certain that leaving the EU would allow the United Kingdom to regain control over its immigration policies and economic regulations. Not if London wants to negotiate access to the EU market.

There are countries outside the Union which were granted privileged access to it, but only because they agreed to respect the EU regulations. Norway, for example, is applying 75% of them. The same would probably be asked of the UK.

The European Union might not be particularly agreeable in the negotiations with a parting country, analysts have noted. It would be foolish to expect many concessions.

Being part of Europe’s single market exposes local businesses to a sometimes brutal competition. But the UK has done pretty well for itself. As it is not part of the Euro zone, it escaped the 2008 financial crisis with remarkably few damages. The unemployment rate and public debt are still low comparatively to other countries within the Union.

A lot of corporations choose to establish their headquarters in London because it allows them to conduct their business everywhere in Europe. But this only works as long as Britain is part of the EU. Banks and businesses will probably flee if they no longer have access to the trading advantages of the Union.

Furthermore, it is estimated that around three million jobs around the country are linked to the EU and could quite simply disappear in the event of a Brexit.

There are many more predicted upsides and downsides for the economy, but one thing seems to be certain: the initial shock will be brutal. The most catastrophic estimates warn that the Country’s economy could shrink 7% in the next year, but even the most optimistic ones remain worrying.

Another source of concern is the clear geographical cleavage of the public opinion. Northern Ireland and Scotland are overwhelmingly against leaving the Union. Their already complicated relations with London might not endure the additional tension.

It was only two years ago, after all, that 44% of Scots voted in favour of independence from the UK. If the United Kingdom elects to leave de EU, it might not stay united for very long.

Why Does the Rest of the World Care So Much?

Whatever the potential long-term benefits, economists agree that a British exit from the EU will hugely disrupt the global economy. Finance magnate and influential progressive intellectual George Soros even predicted that the sterling will take a “black Friday” plunge if the referendum’s results favour the Brexit.

Britain is the world’s fifth largest economy. It would be the first country to effectively leave the EU, but it’s certainly not the only one thinking about it.

Eurosceptic movements are gaining momentum across the continent. Lead by left-wing politicians tired of submitting to the austerity conditions imposed for bailout in poorer economies, and by extreme right parties tired of bailing out everyone else in richer countries.

The fear of a domino effect is very real. Close economic allies of the UK, like Finland, Netherlands and Denmark, would have significantly less incentive to remain in the Union. Others are also inspired by the idea of setting their own immigration quotas.

Back in February, the Czech PM warned that if the UK decides to part ways, “a debate about Czech Republic’s withdrawal is to be expected in the following years.” Official opposition in Austria also promised to organize a referendum of their own if they were elected.

Polls close at 10pm tonight (Thursday) UK time, so roughly around the time this article is being published, but results should only be known around 7am Friday in Britain, or 2am Eastern.

* Featured image: Al Jazeera Creative Commons

Not more than 24 hours ago was I here writing up a summary of the pivotal talks for the future of the Eurozone that are taking place in Brussels and now everything, or almost everything, has changed.

In the last day of almost non-stop negotiations, a already humiliated Tsipras has been dragged through the mud in an unbearable and horrendous manner. The Germans, believe it or not, have towed a harder line, completely redefining the notion of intransigence altogether, refusing and shutting down Greek propositions and pushing for harsher measures and lighting bolt reforms. Tsipras and his team of advisors went through what was dubbed by observers as a session of “mental waterboarding,” a preview of what might be in the works for the Greek people within the days to come.

The German Grexit

The most amazing turn of events was that, finally, Germany’s hidden agenda for a Greek exit from the Eurozone has surfaced in one of the four draft propositions that circulated on social media and throughout the mainstream media during the talks that lasted for a record 17 hours. The German will to precipitate and encourage the Grexit outcome is telling. The German government wants to send a strong signal and it’s nothing “personal.” It has more to do with the anti-austerity movements that are brewing throughout Europe, and not just in Greece.

Surely the German position wasn’t improvised and, unlike some have said, Merkel and her administration are not being irrational. The Germans, politicians and public, aren’t suffering from some sort of PTSD acquired during the hyperinflation crisis of the 1930s or an incommensurable will to humiliate and trample Greece. (This has been accomplished ten fold over the past five years) They are very much conscious of their program and nonchalant about its application.

Make no mistakes. This will be the Versailles Treaty of the Eurozone.

2011_Greece_Uprising
100,000 people protest against the austerity measures in front of parliament building in Athens (29 May 2011). From Wikipedia.

Restructuring of the Greek State Instead of the Greek Debt

The German program, the austerity program put forward by the German delegation among others, has one essential objective: to put the Greek people under guardianship by nullifying their voting system. The Eurogroup’s end isn’t merely to humiliate Greece, but to restructure the Greek state from the top down, leaving it devoid of any input from its own citizens.

But this restructuring goes further. The Eurogroup, which seemed to be on the defensive after the victory of the #OXI (isn’t that a far away memory?), is now demanding that Greece privatize 50 billion euros in public assets. The Greek state must become an empty shell. First, the utilities markets will have to be liberalized. But 50 billion euros means much more than an austerity-lite. The propositions the Eurogroup have put on the table call for the complete dismantlement of the Greek state and the transfer of its assets into the hands of third party management – technically a bank would run the bulk of Greece if this proposition goes through.

“There is no alternative”

The program put forward by Team Austerity is more than just the economical restructuring of Greece, it’s a way to cleanse Greek of its socialistic tendencies and of the “democratic mistake” of SYRIZA.

In a Europe where Socialist parties are the shadows of their former selves, at best lending a human face for austerity measures and at worst selling out their “working-class” constituency to legitimize deeper cuts. SYRIZA had been the first major threat against the neoliberal hegemony to have surfaced on European soil within decades, since the election of François Mitterrand in the 1980s and the implementation of the Programme Commun – which also resulted in utter failure. The neoliberal discourse has, within the past years, been shaken to its core and radical left-wing oppositions have appeared as an alternative. The German position reaffirms what Thatcher had said a few decades ago: “there is no alternative.” What German intransigence means, more than anything else, is that the reform approach of social-democratic governments with the current rapport of forces and within the Eurozone is unrealistic and has proven to be an impossible mission.

No to austerity
Anti-austerity demo in Edinburgh. 14 Feb, 2015. Photo by Digi Tailwag. Flickr CC BY-ND 2.0.

The Lineage of a New Absolutist Supranational Entity

The German proposition is using Greece to shift the current dynamic within the Eurozone. Within the past two decades, European federalism has been refused most notably in the referendum of 2005, in which both the French and Dutch electorates voted against the proposed European Constitution, thereby refusing federalism. Today, the technocratic federalism, which was rejected by the electorates in the past, is making its comeback in an astonishing way, through austerity. The dynamic of “economic integration,” the implementation of a common currency and of a common free trade zone has come to trump the democratic procedures of most member states. If this deal goes through, it’s not just Greece that must be worried, but every small European member state that has a sizeable amount of debt.

Thus the lineages of a new form of absolutist state have been formed – a state that is technically independent, but in reality completely subdued to the will of unelected lenders, bankers, and technocrats. Could it be that Greece, the cradle of western democracy, is also set to be it’s gravesite? Only time will tell.

What is to be Done?

For left-wing movements, there are many more questions than answers that arise as the final outline of yet another humiliating deal for Greece is drawn. How can there be a break with the Eurozone? How must we reform the European Union and European institutions? Is reforming this corrupt system even possible?

But most importantly, as the conversations draw to a close in Brussels, there are three points to be made about the future and the survival of socialist and social-democratic movements that refute the neoliberal stranglehold and want to challenge it:

First, Oxi, a “No” against savage neoliberalism and barbaric liberalization and privatization is possible. Sections of European society, public service workers, the youth, the unemployed, the underemployed, migrant workers, the service class and the working class are ready to be mobilized. We must take the necessary lessons from the Greek referendum and implement them broadly.

Second, the reaction against the Greek Oxi vote was international. A globalized reaction can only be met with a globalized revolt. European anti-austerity movements must organize in a transnational manner and create strong and enduring alliances amongst each other. Actions must be coordinated simultaneously. In other words, international general strikes and transnational movements must foster a strong consortium of action.

Third, we must be ready to break – but that is easier said than done. What a break means and how it is to be achieved are the primordial questions. These questions do not seem to have been drawn up on the SYRIZA planning board. The drawing of this solution might make us question the entirety of our strategic and our tactical outlook. One thing is certain, this new solution must be drawn within the context of incredible financial pressure and blackmail. Grexit or not, default or not, that will remain the case.

A luta continua.

We are now entering the terminal stage of austerity, a disease whose symptoms are most acute and visible in Greece. Within the past few weeks, a macabre cortege of politicians, economists, bureaucrats and technocrats have tried in every way possible to asphyxiate any sign of recovery and nullify any sentiment of hope and optimism within the Greek people. The degenerate disease has spread to such a degree that even the antibodies, the last democratic pulsations, ultimate rampart of health, attempting to salvage a thread of dignity within a sea of humiliation, have been declared by the prognostics of the charlatans of high-finance as viruses that must be eliminated.

Today as Greeks turn to the polls, with the ponderous task of breaking with the dictum of austerity, never has the real purpose of such an ideology been as clear. No matter what the outcome of the Sunday referendum vote might be, the process in itself has already accomplished a great deed, that of debunking the mysticism of austerity.

It’s like the story of the Emperor’s New Clothes. Only the technicians of austerity think that their rhetorical verses still charm, when in fact the rhetoric of austerity is naked.

In the past week, the incompatibility of the democratic process with austerity was once again unveiled for all to see. First there were the calls from the European elite that a referendum was unreasonable.Then there were direct calls for regime change.

It has been a understood rule, since the onset of the 2008 crisis, that austerity and democracy don’t mesh, that austerity is fundamentally incompatible with democratic proceedings and the two are mutually exclusive. Through the intransigent stance of the Eurogroup, i.e the Troika, austerity has revealed itself to be more of a means than an end.

The Greek Crisis, the imposing of austerity by the world financial institutions, has never been about “debt” or the extreme moral necessity of repayment for the well-being of the global financial system. Austerity in itself is void, it services a specific purpose: creating a rhetorical and moral leverage for the restructuring of the societies in which it’s applied.

Austerity in Greece isn’t merely an economic doctrine, serving a specific economic purpose, but a means to justify the usurping of democracy, the transfer of the common wealth into the private sector through privatizations, the militarization of police forces and socially conservatives policies in the name of budget priorities and adjustments.  Austerity is an ideology as per the premise of The Fourth Revolution written by Woolderidge & Micklethwait as a “restructuring of the state,” not a downsizing of it.

As Lenin analysed the world of 1917, he concluded that imperialism was the highest form of capitalism, its final stage in many ways. Lenin identified that imperialism was a by-product of capitalism, that it could only exist as an ideology as an extension, as a rhetorical tool at the service of capitalism, of the “liberalization” of the markets i.e the forced creation of new markets through capitalism.

Within the analytical framework put forward by Lenin, ideologies that appear to be situated outside of capitalism such as nationalism, imperialism, colonialism, are actually fundamentally integrated into the capitalist dynamic. At the time (just like today), imperialism was an ideology that mobilized a humanist rhetoric to justify its utter brutality. The commercial and financial elites of the time used the Gun Boat Policy and delusional humanistic principles of the burden of the white man to subjugate and exploit most of the world.

What imperialism was for capitalism yesterday, austerity is for capitalism today. The so-called “need to civilize” of the time is called “the need to balance budgets” today.

Austerity is the highest form of capitalism we know today, a sort of necrophilic vampirism, an ideology that promotes capitalism in its purest form. But “purity” entails fragility.

At this point, given the current disposition of forces, the current rapport of forces, the Greek referendum appears as the shattering moment of this porcelain ideology. The victory of the OXI camp would call into question the legitimacy of the moral premises of austerity. Austerity as an ideology, such as imperialism, only exists because of the belief that people give to the moral premises that lay at its foundation.

The Greek people have the awesome opportunity to shatter the glass castle of austerity. But all in all, it’s only a matter of time until people see through the mirage. In that light, we can found a new moral foundation in which people trump profit.

* Featured image by Ggia via WikiMedia Commons, licensed under Creative Commons

In our second FTB Podcast, we discuss Printemps 2015, Quebec’s new student protest against austerity. Also, the role of the US, the UN and austerity in the coup in Ukraine. Plus, our first Montreal Community Calendar.

Host: Jason C. McLean
Producer: Hannah Besseau

    Panelists

Katie Nelson: anarchist, student, #manifencours participant

Der Kosmonaut: poet, political philosopher, geopolitical analyst, blogger @ der-kosmonaut.blogspot.com

Drew Wolfson Bell: sports Editor at the McGill Daily, third-year Education student

Microphone image: Ernest Duffoo / Flickr Creative Commons

“The European Union isn’t a social union” said Angela Merkel German chancellor in a lyrical musing this past week. The truth of the matter is that she’s right. The current structure of the EU is anything but social, unless social means keeping southern Europe on a social lifeline at the boot of northern Europe.

But things haven’t always been this way. There was a time not so long ago that an ailing Germany had appealed to the goodness in Greeks hearts to come and save them in their time of need. But that period of time has long been forgotten, and a whole “counter-history” of the origins of the EU has been occulted and  replaced by a rhetoric that suits the purpose of austerity.

History is written by the victors, so goes the saying, but history unfortunately is only written by the victors that have a pen at hand. The history of the EU that is now taught in almost every educational system in Europe is an economic history: European countries after the Second World War were battered and torn. Europe was all but rubble and ruins, and needed some form of economic structure that would allow a shift recomposition of European society in the face of the Communist threat which was luring to the East.

Thus the European Union was built in opposition to the Soviet threat – a capitalist free market that would contend for the soul of Europe. The story ends in 1989 with the fall of the Berlin Wall with the conclusion of capitalism as victorious. The moral of this story is capitalism is a better system than communism, END.

Since the economic liberalization of the 1980s – which supposedly is the main reason why capitalism was triumphant – the European Union has become the vehicle for neoliberalism on a continental scale: a supra-national neoliberal structure next to none except maybe the International Monetary Fund itself. A tight set of rules and regulations were set as criteria for membership, rules and regulations that resembled in many ways the structural adjustment programs so dear to the IMF and the World Bank.

The idea for Eastern and Southern European countries was that the key to French or German-type prosperity was to join this exclusive club. Once you were in nothing could go wrong. Thus, through European integration methods, public systems of health care, education, etc, were weakened, and labor markets became more “flexible” – a synonym for precarious – and financial speculation was idolized.

For a time being this system seemed to work, and even exceed its targets. Growth in new anointed member states was at an all time high, and slowly but firmly the history of capitalistic glory was ushered in and the social roots of the EU unearthed.

But the cost of this rapid expansion of capital was a brisk rise in inequality and eventually once inequality became too rampant, austerity was summoned to quell any rebellion. For a time being this “economic” union discourse had the upper hand.

But since the economic downturn of 2008 the validity of such a union has come into question by both far-left and far-right elements in the form of euroscepticism. At its inception the European common project wasn’t as clear-cut as the history books might now state. The idea of a social union was actually at the heart of many movements promoting the idea of a union that would banish the wicked demons of nationalism and fascism which had plunged Europe into two reckless wars. What movement better embodied that than the Partisans?

One of the most important chapters in European history is no where to be found in the current official history of the European Union, and next to no space in the official history of WWII. Partisan forces proliferated through occupied Europe during the entirety of the war, using guerrilla tactics in various forms to disrupt the Nazi war machine. After the war many notable Partisan movements took power such as maréchal Tito in Yugoslavia, but because of their too evident ties with leftist politics, they were blacklisted by anti-communist elements who perceived them as Stalin’s fifth column.

None the less these partisan movements such as le Conseil Nationale de la Résistance in France had a social project for post-WWII Europe, a union of the peoples of Europe that would be driven by the will to uphold human dignity and social and economic rights. Unfortunately that ideal was squashed under the hospices of “red fear”.

In these austere times, of great economic distress and the resurgence of a fascist “alternative” that reinvigorates austerity through a xenophobic diversion, this counter-history of Europe is essential. Another Europe is possible, one that doesn’t vivre for the liberation of capital, but for the liberation of its peoples.

A luta continua

In space of a few months the old continent has been rocked by a series of reactionary revolts that have spread like wildfire. Parallel to the rise of neo-fascist elements is an inverse movement: the retreat of the center-left and their embracing of neo-liberal, traditionally center-right policy.

The examples of the debacle of the socialist or social-democratic movement are self-evident, be it the humiliating defeat of the French Socialist Party at the municipal level, the incapacity of the left to govern in Italy, the defeat of the German social-democrats for the fourth time in a row or the Labor Party in Britain which is still dealing with the specter of Labor’s past. The once bright red flame of European socialism is but a pale shadow of its former self, a fading pink.

blair brown

For every defeat the left has succumbed to in the past months, it appears that the extreme-right has made leeway. There is much emphasis put on the “rise of neo-fascism” in Eastern Europe or on the Front Nationale, but this movement is a general one. We are seeing the comeback of neo-fascism in countries that in a not very distant past fought tooth and nail to establish a political system that would banish the gloom of fascism forever…  or at least they thought.

In Portugal, Spain and Greece, the countries that not so long ago emancipated themselves from some of the longest and most brutal dictatorships in Europe, the fascist movements, which were their graves before the economic meltdown of 2008 and the austerity measures of these past years, are now reinvigorated. The success of some of these movements translates into political parties with an unprecedented number of seats in their respective political arena, such as Greece’s Golden Dawn.

But something much more unsettling is happening in Europe. The neo-fascist message is getting generalized and some of the extreme-right’s fundamental ideals and principals now flow freely through the main arteries of the European political system.

In the 2012 French presidential election, Nicolas Sarkozy lost the first round mainly because the Front Nationale had succeeded in capitalizing on the disenchantment of certain sections of the right-wing which had previously voted for him. Before the second round, Sarkozy made a final campaign pitch to those further to his right to rally to him in this final duel between himself and François Hollande.

Sarkozy and LePen posters side-by-side during the 2012 French Presidential Election (image lessentiel-magazine.fr)
Sarkozy and LePen posters side-by-side during the 2012 French Presidential Election (image lessentiel-magazine.fr)

It wasn’t so much the fact that he tried to lure the votes of the Front Nationale, it was the way in which he did it that, in many ways, changed the face of French politics forever. During the final stretch of the campaign, Sarkozy made one simple pitch to the nationalistic, xenophobic, neo-fascist electorate of Marine Lepen at every rally and in every speech he made: “Don’t be ashamed of being a fascist, your values are my values and beyond that the values of the French Republic.”

Now let’s put this in the context of France which still toils to make peace with the demons of WWII. In the context of post-WWII France, the Gaullist movement (of which Union for a Popular Movement UMP is an heir) was one of the firewalls against fascism on the right. Traditionally, the center-right movement was furiously opposed to any form of recognition of the values of neo-fascist movements within French society. That was the most important heritage of the French resistance against fascism which was shattered by Nicolas Sarkozy’s brand of la droite décomplexer.

Unfortunately this is not a trend that is cornered or quarantined in France. It’s a dynamic that fits perfectly within pro-austerity and neo-liberal agendas.

The rise of fascist movements is inherently linked to the development of austerity measures in Europe. Thus to focus solely on the fascist movements which are mainstream and not on the fascist rhetoric and policies that are advanced by parties that “supposedly” are in complete opposition to the fascist ideology is to miss the real “breakthrough” of the extreme-right.

The potency of a political ideology is not how many seats political parties that claim such an ideology gain or lose, but how the rhetoric and the ideals of such a movement influence the political discourse in general. And one thing is clear in Europe and to a certain extent in most of the world: the infatuation of neo-liberalism and austerity with fascism is shifting the center of gravity of the political spectrum towards the right on a daily basis.

For those that would shun this thesis, its factuality is manifest on the European political scene. It’s manifest in the coalitions between neo-liberal forces and neo-fascist forces throughout Europe, it’s tangible in the recuperation of ideals of the far-right by the neo-liberal movement, the most important being the corporatist element of neo-liberalism, which favors a complete laissez-faire attitude towards multinationals and the unrestricted flow of capital.

Corporatism is the centerpiece of many center-right political platforms nowadays. It goes without saying that corporatism is the economic policy at the foundation of fascism. Fascism in politics is completed only by corporatism in economics and this is the point of junction between the neo-liberal and neo-fascist movements.

austerity_world_tour_greece

Unfortunately it seems that the socialist movement is fading into a political landscape that has become color blind. The revolutionary force of austerity is pushed further and further by neo-fascist movements which, in a very paradoxical way, find their source of attraction in the rebuttal of austerity measures, but couldn’t survive outside of the framework of austerity. The socialist movement, which was once a force that wanted to revolutionize the very structure of global capitalism, has become a reactionary force which only acts in reaction to the palpitations of the neo-liberal right.

The only hope that still resides within the European political spectrum is the establishment of a viable left wing alternative in the form of a coalition of the parties of the European Left that have rejected austerity and the rhetoric of neo-liberal populism. With the European elections around the corner, it seems like more than ever the traditional political divide between center-right and center-left is irrelevant and that the European parliament after the upcoming elections will be a true reflection of European society in the wake of austerity: polarized to the extreme.

To those that ask how are we to stop the rise of the neo-fascist movements? The answer is clear: the fight against austerity is a fight against fascism.

A luta continua.

Something smells fishy within the realm of the French republic; La Quenelle, a sort of inverse Nazi salute, which first appeared during the 2009 European Elections for an ‘anti-Zionist’ political formation and was popularized by the French comedian Dieudonné, has gone viral, being by many adherents and ardent supporters of extreme right-wing rhetoric throughout French society.

From 2009 onwards, it became a popular online occurrence to see pictures posted on the social media of proponents of La Quenelle. One of the most noteworthy occurrences was when Alain Soral, a French extreme right-wing pseudo-intellectual that has refuted on several occasions the existence of gas chambers, made the gesture in the middle of the holocaust memorial in Berlin. Another occasion that put the spotlight on La Quenelle was when Jean-Marie Lepen, ex-leader of the xenophobic extreme-right wing Front National, was seen alongside his right hand man Gollnisch and two other self-identified ‘supports’ making the salute at the end of one of his political rallies.

But the source of the actual controversy is the fact that international footballer Nicolas Anelka on the 28th of the past month made reference to the gesture while celebrating a goal he had scored in the English Premier League. Many anti-racism and Jewish organizations immediately called for a playing ban and public excuses for what they saw as a hateful gesture.

quenelle

Anelka denied that La Quenelle was a racist, anti-Jewish or hateful gesture, he stated that for him and Dieudonné, La Quenelle is an anti-system salute. La Quenelle represents the rage that many people have for a system of globalized capitalism that breeds inequality and alienation.

I won’t go more in depth about what I believe the real significance of La Quenelle is, because that isn’t the essential question that should be asked. Unfortunately though, “What’s La Quenelle” or “What’s the true significance of La Quenelle” are the only two headlines that make reference to the nascent trend in the media. It isn’t a trivial fact at all that most media outlets’ focus is to give a definition to this salute. Why? Because it’s much easier to label something as racist, xenophobic and anti-Jewish than actually attack the problem at it’s root.

The same logic works for the French government that has decided to take Dieudonné to court and shut down his shows, these attitudes are shortcuts… not solutions. They’re intellectual shortcuts that try to put the fault on the perpetrators and omit the underlying crisis.

The rise of La Quenelle is undeniably linked with the rise of extreme right-wing rhetoric in Europe. If La Quenelle signifies anything at all; it signifies the failure of the ‘progressive’ forces to reorient the political debate in Europe.

hollande posters

In May of 2012, the election of Francois Hollande was seen as a victory that would reinvigorate the European left and the fight against austerity. Since May 2012, things have continued the same. The European Union has continued on its ruthless quest for balanced budgets, no matter what the social sacrifices might be. The social malaise on the other hand has increased ten fold since that faithful day in May 2012, exactly because in many ways not much has changed.

The ‘historical’ socialist left in Europe has in many ways endorsed the austerity measures that were implemented by their predecessors for fear of destabilizing a fragile economic recovery they say. Because of this they are now trapped in the iron cage of neo-liberal economics.

Salutes, gestures and discourses are not the problem here and unfortunately for the French officials no law will stall the rise of the extreme right wing. Because right wing nationalism, xenophobia and racism aren’t fueled by a salute, they are fueled by economic inequality, austerity measures and the dismantling of the welfare state. La Quenelle is but the physical expression of this accrue rupture between the burden of millions for the well being of a few.

Dieudonné is but a pawn in this game, an insignificant factor, that will be pushed aside with the motion of time, but others like him will come forward and unfortunately maybe some of them will be more malicious and direct.  The rise of right-wing extremism will not die out until the left wing offers a clear alternative to the neo-liberal homogeneity.

To those that see La Quenelle as a battle cry, I have but one thing to say: one cannot create a more just and equal society with an impulse of hate, only compassion and solidarity can do that.

In the words of Che Guevara “At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love.”