Protest self serving so called feminists and end cultural appropriation NOW!

“My feminism will be intersectional or it is bullshit.” One of my favorite quotes from feminist blogger Flavia Dzodan in Tiger Beatdown. Her words were on many signs as well as the stolen beautiful feminist words from other people of color. The people carrying them do not even know her fucking name. Come on girls, we are better than this!

This brought me back to last year when I asked a girl about her sign at the Women’s March on DC. I was carrying the same sign, she got the idea from Pinterest. “I am no longer accepting the things I cannot change. I am changing the things I cannot accept!” She had no idea that her sign was actually a quote from Angela Davis, who was a feminist leader in the black panther movement, and that she was speaking THAT DAY at the historic march.

This one line from Flavia’s essay has been taken like many other appropriated work and put on t-shits and all kinds of marketing materials. She has not profited from them one bit. This is why we must listen to her!

People of color, especially women and transgender people have their work and words stolen all the time. That’s why they have been erased from history. That shit needs to stop! Fuck racism and capitalism. I am so over people stealing and appropriating everything. Just be original! Its easier to lift up others and celebrate their accomplishments than to demean them by ripping them off.

Let’s keep each other in check! Call girls out who are misguided. I wanted to grab a mic or a megaphone and turn this whole thing into a protest against shitty whitewashed feminism. We need to celebrate diversity and stop thinking about only the things that affect people of our skin tone and socioeconomic status.

I am a white woman and white feminism has historically pissed me off. Even from the time of the early suffragettes there has been a major disconnect. They sold black women down the river instead of fighting for equal rights for all humans. We need to fight for all humans, the rights of animals, and the earth!

If you don’t care about all of it you don’t care about any of it. Being an activist that doesn’t stand up for people who don’t look exactly like them is wrong and not activism, it is self serving. You can’t only fight for things that directly affect your life. There are so many more people who need your efforts! We need to hold each other up or we will crumble together in the rubble of this shithole time in history.

I march with my sisters not just my cisters, I march because I have feet and a voice, it felt like less this year. Sure, I was in Buffalo NY and not Washinton DC, but the entire vibe was less electric.

Trump has been in office for an entire calendar year and only bad has come of it. Same pink pussy hats, same fight. Again I noticed a large amount of white women carrying signs and taking selfies.

What exactly are we doing? I love bringing strong people out into the streets in masses. They need to have a message and know that the cops are not their friends. I see the police standing around the perimeters with their hands on their guns/dicks. Like this is a threat?

Grandmas and kids in pink knitted hats. I think it is important to have events like this that are accessible and low risk for all people, including children, the elderly, and differently abled folks.

One of my friends hurt her leg and she still made it! She was pushed in a wheelchair by comrades while carrying a red and black flag. It was a sight of pure loveliness. I am always the one who will drive all over town to pick up my friends for marches and protests.

Some things were incredible, but others were the same. I was again disappointed but not surprised by the mans-plaining and amount of cis gendered men that took the microphone in general. Just give us the women and trans humans!

Let us hear the voice of those fighting with us! Let our peers speak! It is the mother fucking women’s march and there is a man telling us to speak into the microphone. Shut up and let our voices be heard!

The day was sunny, cold, but nice. Thousands of women and those in solidarity took back the streets on a Sunday.

This year I did not even bring a sign. I marched for the first time with a partner, I held her hand as we navigated the crowd. It felt powerful to be holding my head high with someone I care about.

I saw a sign that said “If Hilary won we would be at brunch right now!” That made me sad, we need to march no matter who wins.

Hilary would have obviously been better than T-bag cheeto douche but she was not the answer. I don’t know who is the answer.

Maybe it’s Oprah, but probably not. It is some little kid who knows no evil. The hope of the world lies in our children.

The most magical moment of the day was when I saw a very little girl go up to her mom and say “I want to take this sign to show and tell.” It’s beautiful to think that activism has been activated in this child already. Hopefully she will look around at all the strong women and feel empowered to rise up. Good parenting right there.

I asked my mom to come and she said no, she wanted to watch football. I was disappointed. I would love to march with my mother by my side. I am so proud to be her daughter and wish she would feel the need to speak up.

I was upset when she felt like it didn’t matter. She burned her bra in the 70’s and now she won’t even take a walk on a Sunday.

Activists need to remain in practice always. We can’t give up the fight! We must stay active and be present forever.

It feels so good to be with a ton of powerful people, make plans, corroborate, say it out loud that we need to do this more often. Sure, you can wear the pink pussy hat again, but remember it’s not armor. We need to band together every damn day! It can’t be once a year.

Of course I think there are more direct ways to enact positive change then march. Peaceful protests in the way of work strikes, freeing animals from cages, being vegan, feeding people with food that would have been waste, shutting down streets with comrades, using eco glitter to glitter bomb terrible politicians, and participating in sit ins are all way more active ways to speak your mind and get shit done.

We all need to write blogs, write to the editor of your paper, make a zine, do anything to say how you feel and use your voice and talents for good! Please be original and real. You can and will change the world!

Think about others, spread kindness, be pissed off and lift up those that the rest of the world steps on. Be like the little girl who took her sign to show and tell, but this time you should show up and YELL!

Every year, the Quebec Public Interest Research Group (QPIRG) at McGill University and the Students’ Society of McGill University (SSMU) hold a series of events and workshops called Culture Shock. This year’s Culture Shock will be held between November 5 and 9, and, as always, will aim to explore myths surrounding immigrants, refugees, indigenous people and communities of colour. The purpose is to create discussion around these topics, let members of these communities share their experiences with one another, but also to educate non-members about the issues faced by communities of colour in Canada and beyond.

What makes Culture Shock especially exciting is the fact that it is open to anyone and everyone, and not just students; which is precisely why we at Forget the Box have decided to give you an overview of the many workshops and events of Culture Shock! Here’s the twist, though. We have compiled the list based on topics that will be discussed, and not the schedule. This way you will be able to focus on one specific subject. Most event descriptions are based on those found on QPIRG McGill’s website.

The workshops are not the only events done under Culture Shock, there will also be a book launch of Nahla Abdo’s Captive Revolutiona keynote event by Dark Matter, a trans south asian art and activist collaboration; a fundraiser party held by Solidarity Across Borders; an anti-colonial dinner; and a Convergence for Indigenous peoples and people of colour.

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If you want access to the schedule, you may find it here.

You can also click on the names of the events to reach the associated Facebook events, for further details on location and times.

Migration 

Migrant Workers in Canada: Why Everyone Should Care

“Canada currently accepts more migrants under temporary permits than those who can immigrate permanently. Barriers to permanent residency for refugees, skilled workers and family members are increasing, while citizenship for migrants is becoming harder to get and easier to lose.” – Why everyone should care about the Temporary Foreign Worker Program, Harsha Walia

This workshop by the Immigrant Workers’ Centre (IWC), the Temporary Agency Worker’s Association (TAWA) and the Temporary Foreign Worker’s Assoication (ATTET) offers an overview of the history of temporary foreign work and migration in Canada. Think of it as a crash course and introduction to the topic. The workshop and the discussion around it should prove to be invaluable for those who wish to acquire a broader understanding of troubles facing migrant workers.

Immigrants With Disabilities In Canada: Discrimination, Segregation, Suicidal Deportation

“Though it is illegal to discriminate against a person for their disability (stated in Article 15 of The Canadian Charter of Rights and Freedoms), this protection is contradicted by Canada’s Immigration Act where Article 19 (1)a,  refuses to grant  residence to immigrants with disability who are confirmed by at least two medical officers to be a threat to public health and public safety or are deemed an excessive burden to health/social services.”

To be held by the Committee-to-be for Immigrants with Disabilities of Solidarity Across Borders, this workshop will also focus on the topic of migration, but from a more focused perspective (compared to the one above), by focusing explicitly on the concept of being “an excessive burden” in Canada.

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Decolonization and Indigenous Rights

Oh Canada, our home on Native Land: Discussing Decolonization

It is no secret that Canada is built on Indigenous territories. For that reason, it is important to learn more about Indigenous histories, and position ourselves on the land that we work and live on, and call home.

This workshop, to be co-facilitated by Canadian Roots Exchange – Youth Reconciliation Initative and KANATA McGill Indigenous Studies Community, will strive to build cultural solidarity through an interactive dialogue about our relationships to the land and its histories.

Creating a Culture of Resistance, Decolonization as a Weapon, Rebuilding Nationhood, Land and Freedom, Indigenous Liberation

This workshop and film screening will be facilitated by Kanahus Manuel (Secwpemc). Kanahus is a mother and warrior from the Secwpemc Nation in the Shuswap region of “British Columbia.” She has been active in fighting against development projects and corporations such as the Sun Peaks Ski Resort and Imperial Metals. Recently, she has been involved in organizing to raise awareness about the Mount Polley gold-copper mine tailings spill, possibly the worst mining pollution disaster in Canadian history. For her efforts, she has been named as a defendant by Imperial Metals in a court injunction to stop blockades of the mining company’s operations.

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Colonialism and its Accomplices: A Critical History of the Colonization of Turtle Island

Colonialism is an inherently violent system which marginalizes and oppresses Indigenous people on Turtle Island, and people of colour. This workshop will explore the historical processes from which colonialism arises and how this is deeply tied to capitalism. Historically, Capitalism has been the motive for colonial policies. Colonialism has disempowered and dispossessed Indigenous peoples on Turtle Island through genocide, dislocation, and assimilation. Colonialism has been used to justify the exploitation of people, namely racialized and Indigenous bodies, as well as Indigenous lands and resources.

Molly Swain and Lindsay Nixon of the Indigenous Women and Two-Spirit Harm Reduction Coalition will critically explore processes such as racism, white supremacy, patriarchy, heteronormativity and how these concepts are derived from and enacted within colonialism. Settlers need to understand their positionality on Turtle Island and work towards a decolonized way of thinking so not to participate in harmful behaviors towards Indigenous peoples, and people of colour.

Race

Race @ McGill: Film Screening and Discussion

Race @ McGill is a film produced between 2012 and 2014 by student of colour, Sha, about the experiences and observations of students, faculty, and staff of colour at McGill.  It seeks to highlight and connect the shared struggles and resilience of racialized and indigenous community members at McGill.

While the film itself may be focused on McGill, the discussion afterwards should prove to be invaluable to those who wish to share their experiences, or to hear about these experiences to reflect upon themselves.

Giving Birth to Yourself: Revolutionary Storytelling for People of Colour, by Kai Cheng

According to Kai Cheng Thom aka Lady Sin Trayda, the facilitator of this workshop, racialized, Indigenous, and mixed-race folk very often come into the world with a story of what they are not: white, whole, beautiful, enough. This story is the soul of colonization: it drains them of the will to struggle, of the confidence to name themselves and their ancestors, the vision to see each other and act in solidarity.

The potential of stories as both revolutionary and therapeutic will be explored, as will the possibilities and limitations of writing/storytelling in indigenous versus colonial languages. Participants will experiment with the use of story tools, including meditation, visualization, play, story-listening, and group creation. Poets, writers, rappers, spoken word artists, slam poets, storytellers of all kinds and at all stages welcome.

Also, note that this is a closed workshop; meaning only Indigenous persons, mixed-race folk, and people of colour may attend.

Oppression & Design

White Space: A look into the relationship between graphic design and systems of oppression

Sajdeep Soomal, who is a self-taught graphic designer and a history student at McGill, will be facilitating this workshop which aims to trace out how graphic design contributes to the perpetuation and formation of systems of oppression. The topics to be discussed include Typefaces and Racial Formation, Minimalism and Economic Privilege.

Think of the wispy strokes and the diamond shaped dots used in Aladdin in order to create an aura of mysticism, which then becomes central to Western conceptions of brownness and contributes to the racial formation of brown people in the West. Or, in terms of Minimalism, the extensive use of whitespace, or empty space is a result of a level of economic privilege, where people do not feel the pressure to use that empty space. Come to the workshop to discuss these topics and more.

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