In this past week Beirut, Bagdad, Paris and most of Syria were the epicentres of yet another gruesome chapter of the war on terror. The images of a blood-stained Paris echoed the images of the Lebanese bloodbath that had followed the day before, but as one served as an echo chamber for the whole struggle against terrorism and radicalism the other was almost practically omitted: “after all,” some said, “it happens over there all the time!”

This gap in solidarity became much more than merely your routine ethnocentricity. Some have put forward the argument that it’s “normal” to feel more proximity to France, and this argument and the debate in general is in many ways the highest manifestation of how the war on terror is fuelled and perpetuated.

One of the best examples of this occurred in the wreckage of the Paris attacks on the On n’est pas couchés (ONPC) set–a renowned French talk-show rebranding itself On est solidaires for the occasion. During the televised debate where several politicians, artists and philosophers were invited, the discourse was the same–except for the notable exception of Jean-Luc Mélanchon (leader of the French left Parti de Gauche) and the philosopher Raphaël Glucksmann.

The drums of war were the same. The actors and the scenery had changed but the script was the same, the same one handed out in the aftermath of the 9-11 attacks in the United States.

pray for paris french flag

The journalists in charge of orchestrating the whole affair reminded the audience time after time that the message the show was promoting was one of solidarity and peace but there was a cognitive dissonance, it seems, between the message of peace they were promoting and the “clash of civilizations” speech that came out of their mouths. The “us” against “them” was reformulated time after time, “they hate us because we love life,” “they hate what we love, music, art, gastronomy”… with every passing sentence the arguments became ever more void.

In the conversation that lasted more than two hours, the fact that the totality of the eight assailants who ravaged Paris last Friday were all Europeans, born and raised, was never brought up. So much for the racists and xenophobes among us for whom the prospect of one of them being a refugee birthed in them a pleasure of orgasmic proportions.

Yet the conclusion François Hollande and the majority of the panelists reached, which now seems a Cannon Law, was that these young men weren’t French, they were Daesh. Once Hollande uttered those words in his speech to the French people, real debate and reflection upon how to put an end to all of this nonsensical bloodshed was silenced.

Once Hollande uttered those words, France’s foreign policy and interventionism, its interior policy with regards to the Muslim minority, and the utter failure of France’s “integration” policies and the state’s relationship with its invisible and silenced minorities were exempt from any criticism.

And thus in the days that followed, just like every time a Western city or capital is the target of a major terrorist attack, the mystification of the terrorist, of terrorism becomes  the phantasmagoric object of all our hidden and deeply buried fears, a sort of blank sheet used as a deflection, to absolve us of all our sins.

This has become a routine affair in the past decade. Regardless of what country the attack might happen in, the drill is the same. It was same here after the attacks in Ottawa last year. Thus the real debate never really surfaces, the real question never really comes up: with all the anti-terrorism measures –le plan vigipirate in France, C-51 in Canada, the Patriot Act in the United States–  do we feel safer?

Today Syria is engulfed in a brutal and gruesome conflict that has millions of refugees fleeing for their lives and, if anything, the attacks in Paris should be the wake-up call for Europeans to understand why. Iraq has been torn apart for the past decade and apart from Kabul in Afghanistan the Taliban pretty much control  the stretches of territory that were in their possession before the invasion of 2001.

So instead of bombing Raaqa and swearing for more retaliation and pinning everything on the cosmic evil that is terrorism, it is our duty, while upholding the memory of the hundreds of thousands that perished in the past fifteen years, in this war on terror, to ask ourselves – hasn’t all of this become a self-fulfilling prophecy?

Scores of innocent civilians laid lifeless in back to back attacks in Beirut and Paris and today, as I write this article, scores more will perish in Yemen, Afghanistan, Iraq, Syria and Libya because of wars that were not of their doing, caught in the crossfire of a war without end, that strengthens its grip with every attack, with every bombing, with every passing of “anti-terrorist” legislation.

We must ask ourselves the questions: “Who profits from this? What companies gained points on the stock market? Who has an interest in perpetuating the constant state of fear and hate?”

To use the terminology that Podemos has employed in Spain there is a caste, a transnational caste that has every interest not only propagating such terror but also in stabilizing and maintaining perpetual terror. This is the same caste that rails about refugees and yet on the other hand rants and criticizes “Western values.” It’s the same caste that authorizes airstrikes in the guise of retaliation and yet on the other hand guns down innocent civilians in the streets of Beirut and Paris.

On the chess board that is presented to us by the media, all of these different bloodthirsty actors are portrayed as enemies, Islamists versus Western forces, the bad guys versus the good guys, us versus them, when in fact their resolve and objective is the same, when in fact what links them all together is that they are fuelled by grief, destruction and death. From this vantage point, the us and them is a fake dichotomy, a rhetoric that only finds some sort of grounding in the clash of civilizations doctrine that is their lifeline. 

In reality it has never been about us and them, Arabs and Westerns. It’s about a military-financial-complex. The vicious tempo of its ever expansionary cycle has pushed more areas to be colonized by terror and in the wake of its passage deadlier and more gruesome attacks will be symptomatic. For as long as some profit off of war, others will have to die.

In the aftermath of the terrible events of the past week, in the memory of all of the victims of this never-ending war on terror, the victims of Kabul, of Baghdad, of Damascus, of Beirut, of Mosul, of Kenya and Yemen, of Bali, of New York and Washington, of Paris, of London, of Madrid, of all of the victims of this horrible war, it is our duty to honour them, to put an end to the false dichotomy and thus an end to this war!

Vos Guerres, Nos Morts!

Pauline Marois blames multiculturalism for bombings and violence in England.

“They are punching each other and throwing bombs because it’s multiculturalism,” she said while promoting her government’s proposed Charter of Quebec Values on Friday, “and no one there sees themselves in that society.”

After Quebec politicians and citizens put pressure on Marois, she clarified her statement. By bombing she meant attacking different models of social integration.

While she admitted that France’s model of secularism, responsible for ghettos, racial profiling and riots, “isn’t perfect,” she ignored the Global Migrant Integration Policy Index findings that the UK is only narrowly better than France at integrating immigrants. Canada, by contrast, is ranked third in the world, vastly higher than both countries.

This came a few days after former PQ leader and Quebec Premier Bernard Landry praised France’s state secularism but also failed to mention the brutal xenophobia it fostered. He was announcing that the government would forgo passing Bill 14, which would have stripped bilingual status from municipalities where a majority of the population’s mother tongue is not French among other things, and focus instead on their Charter which would ban public sector workers from wearing religious clothing or symbols.

It’s no surprise the bill didn’t fly with the public. Even the terms anglophone and francophone are becoming archaic and Quebecers don’t want to be confined by such narrow constructs.

The PQ decided to leave English speakers alone and set their sights on an easier target: immigrants and their religion. Unfortunately the Charter has been a bigger hit with the public, but not everyone is happy. Montreal recently voted unanimously to reject the proposal and quite a few media outlets, most of them in English Canada criticized the plan. At the press conference, Landry found himself on the defensive.

Maka Kotto
Quebec Culture Minister Maka Kotto

“I take pity on some of Canada’s English newspapers,” he blasted back, calling to Anglo media coverage of the secular charter an exercise in “Quebec bashing.” He went on to warn that Canada will “deeply regret” embracing multiculturalism:

“Multiculturalism will lead to more and more problems,” he said, adding that “immigrants themselves are the first victims of multiculturalism.”

Landry continued by attempting to dispel accusations, which were never raised, that the PQ was a party of bigots:

“Do they think our culture minister was born on Ile d’Orleans? It’s (Cameroonian native) Maka Kotto. We (the PQ) elected the first black person in the Quebec national assembly. The Bloc Quebecois elected the first Latino to the Parliament of Canada. They should open their eyes.”

Landry’s message is inconsistent. He dismissed accusations of péquiste bigotry by praising the PQ’s multiculturalism credentials and in the same breath vilified multiculturalism as a national plague. Landry may truly believe he is not a bigot, but he could also be unaware of what being racist, ironic, or disingenuous means.

 

SikhsinUSUniforms

Landry also claimed that “in the US, you never see a police officer with a turban.” In reality, there are American police and even US Army soldiers who can and do wear them on duty.

Maybe Landry and Marois should just look in their own backyard instead of pulling examples from the states and Europe. Sikhs in the RCMP and the government of Canada can wear turbans, the Supreme Court of Canada overturned Quebec’s ban on kirpas and recently the Canadian Soccer Federation forced their Quebec counterpart to get rid of their ban on religious headwear.

Despite the Charter’s popularity with some people, cracks are showing in the PQ’s cultural shield.